유네스코 세계유산으로 지정된 Ban Chiang의 신석기 문명으로 거슬러 올라가 볼때 태국의 역사는 깊고 자랑스러우며 역사기록이 대체적으로 잘되어 있다. 공통기원 시대의 세기초 무렵 Mon, khmer, Tai종족들은 현대태국 국경부근에 영역을 정착하였다; 첫 천년의 기간은 Dvaravati 불교문명을 따른 Mon민족이 이지역에 정착하고 두번째 천년의 기간은 Angkor의 Khmer제국이 이지역을 통치하였다.
우리가 알고있는 태국의 역사는 13,14세기에 최초의 타이 독립왕국으로 북쪽의 란나(Chiang Rai/Chiang Mai)왕국과 중부지방의 수코타이 왕국의 설립으로 시작되었다. 그후 앙코르의 크메르 영향을 많이 받은 야유타야 신흥왕국은 이웃 수코타이 왕국을 점령하고 이지역을 400년간 통치하게된다. 그러나 치앙마이와 아유타야왕국은 버마의 침략을 받게되고 버마침략자들은 란나수도를 점령하고 아유타야왕국은 할수없이 남쪽으로 이동하여 방콕과 가까운 톤부리에 새수도를 세우게된다. 1767년에서 1772년까지 짧은 시간동안 톤부리에 정착한후 짝그리왕조의 라마1세가 수도를 방콕으로 옮기면서 태국역사의 라타나코신 시대를 시작된다.
태국은 탁월한 외교를 펼친 몽쿳국왕(라마4세, 1851-1868)과 출라롱콘국왕(라마5세, 1868-1910)덕분에 700년 태국역사기간동안 서구제국 열강의 식민지화 공세로부터 태국왕국을 지켜내었다. 태국은20세기에 입헌구주제를 채택하여 현재 전국민의 사랑을 받고있는 짝그리왕조 라마 9세인 푸미폰 아둔야데 국왕 (1946-현재) 의 섭정하에 민주주의가 보존되고있다.
Fossilized remains of plants and animals have been discovered in many areas of Thailand, particularly in the Korat Plateau in northeastern Thailand. Most of the animal fossils found are of dinosaurs, which date primarily to the Jurassic era though some are from the late-Triassic, the oldest such evidence of dinosaurs in Southeast Asia.
The dinosaur bones encased in sandstone in the Phu Wiang hills of Khon Kaen province included Phuwiangosaurus sirindhornae, a gigantic plant-eating dinosaur that had a long neck and tail and a small head.
Four other species of dinosaur unearthed in Phu Wiang include Siamotyrannus isanensis, a smaller version of Tyrannosaurus rex, Siamosauraus suteethorni, a crocodile-like creature, Compsognathus, the world’s smallest dinosaur, and Ornithomimosaur, an ostrich-like dinosaur.
In nearby Chaiyaphum province two other new dinosaur species were discovered: Psittacosaurus sattayaraki, a parrot-billed dinosaur, and Isanosaurus attavipachi, which is similar to Phuwiangosaurus.
Homo erectus fossils have also been discovered in Thailand. Known as the Lampang man for its discovery in Lampang province, the remains have been dated to roughly 1,000,000 - 500,000 years ago in the Pleistocene Era.The first evidence of humans living in modern-day Thailand was discovered at Ban Chiang, near Udon Thani in northeastern Thailand; grave sites and artifacts including bronze tools and pottery provide evidence of a society that is thought to have had knowledge of rice cultivation and occupied the area continuously from 2100 to 200 BCE, spanning the Neolithic to the Iron Age.
Over the centuries leading up to the era of recorded history, Thailand was first peopled by Mon and Khmer groups and later by the Tai, an ethnic group that migrated from southern China to Vietnam and gradually into Laos and northern Thailand.
In the first millennium of the Common Era, Tai people had dispersed across Yunan, Vietnam, Laos, Thailand, and Myanmar fragmenting into various linguistic sub-sects. Relatively minor players in the region throughout this period, the Tai inhabited the northernmost reaches of Southeast Asia, sandwiched between the kingdoms of Nan Zhao, Pyu, and Angkor.
Beginning in around the 2nd century CE, the Srivijaya Empire of Sumatra expanded its reach up the Malaysian Peninsula into southern Thailand. Nakhon Si Thammarat and Chiaya, Surat Thani were founded during this period to facilitate trade across the Isthmus of Kra.
Around the 6th to the 9th centuries, the fertile central plains were inhabited by a Mon civilization known as Dvaravati. Distinct from its neighboring kingdoms of Chenla and Angkor, Dvaravati remains a mysterious civilization that established cities surrounded by moats and earthen walls, with Lopburi serving as an important religious center and Nakhon Pathom near Bangkok possibly its ‘capital’. While much is unknown about this realm, the Dvaravati had well established internal and external trading routes that were important to the development of Thailand and left a wealth of Buddhist artwork that testifies to the great influence Indian culture and religion had on the region.
From the 9th to the 11th centuries the Khmers of Angkor expanded their kingdom to include most of modern-day Thailand, with important provincial cities established at Phimai, Lopburi and even Nakhon Si Thammarat. Over several centuries many facets of the Khmer culture were imposed on/absorbed by the native population, which was becoming increasingly Tai as those populations migrated south. The temples at Phanom Rung, Phimai, and Lopburi are enduring testaments to this period of Thai history.
Throughout the reign of Angkor, Lopburi often asserted its independence and was clearly an important center for burgeoning Syam culture. The Chinese, who referred to emissaries from the region as representing “Hsien” or Siam (as it was apparently pronounced) documented a request from Lopburi requesting independence from Angkor as early as 1001.
In northern Thailand, Buddhist scholars from Lopburi founded a city-state known as Haripunjaya in Lamphun, northern Thailand around the 9th century (a Mon enclave that remained independent until the 13th century). Elsewhere in the north, the Tai people were fanning out and establishing their own city states, notably at Chiang Saen, where one of the first powerful Thai kingdoms, Lan Na, was originally established in the 12th century. The establishment of Lan Na, Sukhothai, and Phayao, three allied kingdoms founded by contemporary leaders, represents the beginning of the Thai history as we know it.
Thais began to emerge as a dominant force in the region in the 13th century, gradually asserting independence from existing Khmer and Mon kingdoms. Founded by Khun Pha Muang and Khun Bang Klang Thao in 1238, the Kingdom was named by its rulers "the dawn of happiness". The Sukhothai Period is often considered the golden era of Thai history, an ideal Thai state in a land of plenty governed by paternal and benevolent kings, the most famous of whom was King Ramkamhaeng the Great (c.1279-98), who greatly expanded the Kingdom’s borders.
In addition to developing some of the most beautiful Thai art, the Sukhothai Kingdom is credited with developing the modern Thai alphabet. However, following the death of King Ramkamhaeng, the mightier state of Ayutthaya gradually exerted its influence over Sukhothai.
Following the death of King Ramkhamhaeng, the kingdom of Sukhothai rapidly declined and Lan Na expanded its influence over its neighboring kingdoms, many of which were former suzerains of Sukhothai. In the middle of the 15th Century Lan Na arts and literature reached a pinnacle during the King Tilokoraj period. However, after the king's death, Lan Na weakened due to internal conflicts and Chiang Mai fell under Burmese control around 1564; while the Burmese occupied the northern region for a few centuries, they did little development, using Chiang Mai as a military base from which to battle the Kingdom of Ayutthaya, a mighty kingdom in the central plains that was gradually exerting its influence from the mid 14 th century onwards.
The Ayutthaya kings adopted Khmer cultural influences from the very beginning. No longer the paternal and accessible rulers that the kings of Sukhothai had been, Ayutthaya's sovereigns were absolute monarchs and assumed the title devaraja (god-king). The early part of this period saw Ayutthaya extend its sovereignty over neighboring Thai principalities and come into conflict with its neighbors. During the 17th century, Siam started diplomatic and commercial relations with western countries. In 1767, after repeated attempts, the Burmese invaded and successfully captured Ayutthaya.
Despite their overwhelming victory, the Burmese did not retain control of Siam for long. A young general named Phya Taksin and his followers broke through the Burmese lines and escaped to Chantaburi. Seven months after the fall of Ayutthaya, he and his forces sailed back up the Chao Phraya River to Ayutthaya and expelled the Burmese occupation garrison, though tragically the capital had been looted and nearly razed.
General Taksin, as he is popularly known, decided to transfer the capital from Ayutthaya to a site nearer to the sea, a move that would facilitate foreign trade, ensure the procurement of arms, and make defense and withdrawal easier in case of a renewed Burmese attack. He established his new capital at Thon Buri, on the west bank of the Chao Phraya River, opposite modern-day Bangkok. The rule of Taksin was not an easy one. The lack of central authority since the fall of Ayutthaya led to the rapid disintegration of the kingdom, and Taksin's reign was spent reuniting the provinces.
After Taksin's death, General Chakri (Rama I) became the first king of the Chakri Dynasty, ruling from 1782 to 1809. His first action as king was to transfer the royal capital across the river from Thon Buri to Bangkok and build the Grand Palace. Rama II (1809-1824) continued the restoration begun by his predecessor. King Nang Klao, Rama III (1824-1851) reopened relations with Western nations and established trade with China.
King Mongkut, Rama IV, (1851-1868) may have achieved western fame through the story "The King and I", but won the hearts of Thais for his accomplishments including the establishment of treaties with European countries, thus avoiding colonialization, and modernizing Thailand through many social and economic reforms. King Chulalongkorn, Rama V (1869-1910) continued his father's tradition of reform, abolishing slavery and improving the public welfare and administrative systems.
Educational reforms, including compulsory education, were introduced by King Vajiravudh, Rama VI (1910-1925). During the reign of King Prajadhipok, Rama VII (1925-1935), Thailand changed from an absolute monarchy to a constitutional monarchy. The king abdicated in 1933 and was succeeded by his nephew, King Ananda Mahidol Rama VIII (1935-1946). The country's name was changed from Siam to Thailand with the advent of a democratic government in 1939. Our current monarch, King Bhumibol Adulyadej (R. Jun. 9, 1946 - present), is King Rama IX of the Chakri Dynasty.